Fourth Week of Advent

This year the Fourth Week of Advent is five days long. Thursday evening is Christmas Eve and Friday, Christmas.

Perhaps we can use these days to try to heighten our awareness of whatever is going on in our lives these days, and how that can bring us to Christmas. Some examples might help.

So many of us experience the ironic reality that Christmas can be the most lonely time of our lives. Some of these "mixed feelings" or "sad feelings" are difficult to recognize or name.

For some of us, the Christmas we will celebrate this year pales in comparison to wonderful Christmases of our past - perhaps because we were younger or more "innocent" then, perhaps because some of our loved ones who were central to our Christmas are no longer living or not where I am, perhaps because the burdens and struggles of my life or the changes in our world and the war have robbed this Christmas of something that was there before.

For some of us, Christmas will be just another day. Unable to get out to go to church to be with a faith community, and without family or friends to be with, Christmas will be a day we are tempted to ignore.

For some of us, Christmas inevitably means family conflicts. Facing the days ahead, whether it be the last few remaining parties, or conflicting demands of family and friends, or the friend or relative who drinks too much, or the experience I'm having that I drink too much and this season is an easy excuse.

For some of us, Christmas challenges us with terrible financial burdens. Children today become victims of the gross commercial exploitation of the day. For those of us struggling to make ends meet on a day to day basis, feeling the cultural pressure of buying for our children things which we can't afford, can lead us to put more debt on the credit card in ways that simply push us further and further behind.

Some of us, might be really looking forward to Christmas, and not be aware of these struggles with Christmas, yet feel that, in spite of our best efforts to make Advent different this year, there is still something missing, and we still feel un-ready for Christmas.

For all of us, the story behind these days can draw us in, and invite us to bring our lives to the mystery of how Jesus came into this world and why. Our best preparation for the Holy Night ahead and the Joyful Morning to follow is for us to reflect upon how he came. He came in the midst of scandal and conflict. He came in poverty. He was rejected before he was born. He was born in a feed trough. He was hunted down. And he grew up in obscurity.

He did not shun our world and its poverty and conflict. He embraced it. And he desires to embrace us today, in this day. Right where we are. Right where we are feeling most distant. Right were we are feeling least "religious" or "ready." If we let him come into our hearts to be our Savior these challenging days, we will find ourselves entering the sacred night and morning of Christmas "joyful and triumphant" as never before.

Come, Lord Jesus. Come and visit your people.
We await your coming. Come, O Lord.

The Lord Is Near

Preparing our Hearts and asking for Grace
We prepare this week by feeling the joy. We move through this week feeling a part of the waiting world that rejoices because our longing has prepared us to believe the reign of God is close at hand. And so we consciously ask: Prepare our hearts and remove the sadness that hinders us from feeling the joy and hope which his presence will bestow.
Each morning this week, in that brief moment we are becoming accustomed to, we want to light a third inner candle. Three candles, going from expectation, to longing, to joy. They represent our inner preparation, or inner perspective. In this world of "conflict and division," "greed and lust for power," we begin each day this week with a sense of liberating joy. Perhaps we can pause, breathe deeply and say,
"My soul proclaims the greatness of the Lord, my spirit rejoices in God my savior."

Preparing our Hearts and asking for Grace

2nd Week of Advent

We prepare this week by stepping up the longing. We move through this week by naming deeper and more specific desires.

Each morning this week, if even for that brief moment at the side of our beds, we want to light a second inner candle. We want to let it represent "a bit more hope." Perhaps we can pause, breathe deeply and say,

"Lord, I place my trust in you."

Each day this week, as we encounter times that are rushed, even crazy, we can take that deep breath, and make that profound prayer. Each time we face some darkness, some experience of "parched land" or desert, some place where we feel "defeated" or "trapped," we hear the words, "Our God will come to save us!"

The grace we desire for this week is to be able to hear the promise and to invite our God to come into those real places of our lives that dearly need God's coming. We want to be able to say:

"Lord, I place my trust in your promise. Please, Lord, rouse your power and come into this place in my life, this relationship, into this deep self-defeating pattern. Please come here and save me."

Praying Advent

As we begin Advent, we light one candle in the midst of all the darkness in our lives and in the world. It symbolizes our longing, our desire, our hope. Three "advents" or "comings" shape our desire. We want to be renewed in a sense that Jesus came to save us from our sin and death. We want to experience his coming to us now, in our everyday lives, to help us live our lives with meaning and purpose. And we want to prepare for his coming to meet us at the end of our lives on this earth.

So, we begin with our longing, our desire and our hope.

When we wake up, each day this week, we could light that candle, just by taking a few moments to focus. We could pause for a minute at the side of our bed, or while putting on our slippers or our robe, and light an inner candle. Who among us doesn't have time to pause for a moment? We could each find our own way to pray something like this:

"Lord, the light I choose to let into my life today is based on my trust in you. It is a weak flame, but I so much desire that it dispel a bit more darkness today. Today, I just want to taste the longing I have for you as I go to the meeting this morning, carry out the responsibilities of my work, face the frustration of some difficult relationships. Let this candle be my reminder today of my hope in your coming."

Prayer of Saint Francis of Assisi

Lord, make me an instrument of your peace.

Where there is hatred, let me sow love;
where there is injury,pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.

O Divine Master, grant that I may not so much seek
to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen

A Prayer for Christians in the Middle East

God of the ages, we give thanks for the Christians of the Middle East. From the day of Pentecost to the present, the followers of Jesus have been present worshipping and witnessing faithfully, often in times of challenge and of peril. May they find strength and courage in you for the living of these days. Remind our sisters and brothers of the hope of the resurrection. May that hope help our brothers and sisters hold fast in your call in Christ to be peacemakers. Grant a spirit and practice of cooperation and tolerance among people of all faiths. Guide them in the slow, often difficult, process of building trust between individuals and institutions. Lead all Middle Eastern people in their search for justice and lasting peace. We pray in Jesus’ name. Amen.

— Presbyterian Peacemaking Program

The Four Acts Of Prayer

Although prayer cannot be reduced to a formula, certain basic elements should be included in our communication with God: Adoration, Confession, Thanksgiving, Supplication (ACTS).

A-Adoration

To adore God is to worship and praise Him, to honor and exalt Him in our heart and mind and with our lips.

C-Confession

When our discipline of prayer begins with adoration, the Holy Spirit has opportunity to reveal any sin in our life that needs to be confessed.

T-Thanksgiving

An attitude of thanksgiving to God, for who He is and for the benefits we enjoy because we belong to Him, enables us to recognize that He controls all things - not just the blessings, but the problems and adversities as well. As we approach God with a thankful heart, He becomes strong on our behalf.

S-Supplication

Supplication includes petition for our own needs and intercession for others. Pray that your inner person may be renewed, always sensitive to and empowered by the Holy Spirit. Pray for others - your spouse, your children, your parents, neighbors, and friends; our nation and those in authority over us. Pray for the salvation of souls, for a daily opportunity to introduce others to Christ and to the ministry of the Holy Spirit, and for the fulfillment of the Great Commission.